Empty Speech. Josh Marshall gets at what I mean when I speak of confusion with the various lines/ mantras Bush repeats. Namely, what does Bush mean when he discusses staying the course? et al. Here are some bits from Marshall:
In a column out today, entitled "We Will Win", Steve Forbes writes ...
We must prepare ourselves for a bloody year. Terrorists will make every effort to pull off Madrid-like atrocities in the U.S. as our elections near. The forces of good, however, when combined with consistency and determination have always triumphed. This war will be no exception.
...
The importance of words is a conceit of wordsmiths, certainly. But they are important -- especially when they bleed through into thought and action, which happens more often than you'd think.
As we noted several months ago, orotund, abstract language can obfuscate accountability, truth-telling, and as we're now seeing most clearly, the simple facing of reality. And, boy, are we there today -- with the repeated incantations of vague phrases which can mean anything and thus also nothing.
Why are things spinning out of control in Iraq? Why are we losing the struggle for hearts and minds in the country? Because we stand for freedom. And the terrorists hate freedom. And they're attacking us because we're bringing freedom to Iraq. And terrorists hate freedom. Therefore they hate us. And since they hate us so much of course they fight us.
That was the substance of the president's message last night. And the blurb from Forbes is more of the same -- words that can mean anything or nothing and which are being strung together before our eyes to avert our gaze from the fact that the decisions of our policy-makers have not had the effect that they said they would.
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We may be for freedom. But if the people we're trying to 'free' don't think that's true, then it scarcely matters. If we could step down from words like 'free' and 'freedom' which have use in speeches and as broad concepts, but only a limited value for analyzing what's actually going on here, then maybe we'd be a little more effective.
Are we fighting some people who 'hate freedom'? Well, yes, if, as I assume we do, we mean by this people who want to build a closed, theocratic society and hate the secularism and liberalism of the West. But maybe we're also now fighting people who are just nationalists, or people who've been affected in some fashion adversely by the occupation. And maybe we've maneuvered ourselves so badly that now we've got the nationalists and the people who 'hate freedom' fighting together. And, even worse, maybe that's helping the people who 'hate freedom' convince the nationalists and the aggreived that they should 'hate freedom' too. And maybe there are folks there who sorta 'hate freedom' but don't necessarily hate us -- maybe Sistani, for instance, or the folks behind SCIRI, who probably more fairly fit that description than Sistani. And maybe we can drive a wedge between those two groups. Who knows if these points of analysis hold true? But we'd better start digging into the particulars of what's really happening over there or we'll become the primary victims of our whirl of empty, bamboozling phrases. And the infantile belief that everyone who doesn't follow our dictation 'hates freedom' will end up leaving a lot of people really hating us.
Substance and not slogans, please.
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